New England Teachers Are Teaming Up With A Podcast To Tell LGBTQ History
With LGBTQ people becoming more visible by the day in the Western world, and in the United States of America specifically, its time that we look back at all of the things that they accomplished while hiding in plain sight.
That’s a mentality that Deb Fowler and Miriam Morgenstern both agree with. The two co-founded History UnErased (or HUE) in order to address that problem.
LGBTQ children in schools are growing up learning about history as if it was all accomplished by straight people, but their program wants to teach kids that LGBTQ people contributed a lot to the United States as well.
The program is currently only being used by public and private schools in the states of Massachusetts and New York, but they hope to grow the program in the coming years.
“People who we label and understand today as LGBTQ have always existed; therefore, LGBTQ history has always been woven into our shared historical narrative, but until now has been invisible,” said Fowler to the Windy City Times.
“For LGBTQ youth, learning a more accurate and inclusive history demonstrates that they are not alone, and that others like themselves have championed for LGBTQ equal rights. For non-LGBTQ identifying students, learning the stories and history of LGBTQ people develops an appreciation of human diversity, which in turn creates safer schools and communities.”
That said, the founders of HUE want to make sure that people know their goal isn’t to out people. Rather, they want to educate students about LGBTQ history and build their self-value (queer or otherwise).
In order to spread their mission and platform, Fowler and Morgenstern have a multi-step program. First, they start with the teachers themselves and offer workshops in order to train educators on how to bring LGBTQ history into the classroom.
“Policy change in education is important and will continue to evolve, but real change happens when teachers are empowered to make changes in their classroom practice,” said Fowler.
But, History UnErased isn’t alone in this mission of rediscovering and sharing LGBTQ history. They’ve made a friend in Eric Marcus.
Eric Marcus is the creator of the Making Gay History podcast. Marcus created the podcast in 2015, but he’s been pursuing LGBTQ history since his college days at Vassar in 1976. He’s even published a book, similarly titled to his podcast, and his ongoing research with 300 hours’ worth of audio interviews from the New York Public Library.
“So much of LGBTQ history has been hidden that unless you looked very hard you’d never know how integral our stories are to the American story,” said Marcus. “For young people today, there are lessons to be learned in how the early LGBTQ civil rights advocates achieved what they did.”
Now, HUE and Making Gay History are collaborating with the common goal of sharing the history that society forgot or never knew.
h/t: Windy City Times
LGBTQ HISTORY ‘UNERASED’
It was the most superior educational experience I’d ever had. What I learned at SIT translated into so many aspects of what I did.
Alumna Debra Fowler teaches the ‘erased’ history of the LGBTQ community
In 1986, when Debra Fowler filled out paperwork to join the U.S. Army, she came to a question asking if she was a homosexual. She checked no.
“I knew it was a lie,” she says, “but a small lie.”
Debra became a Korean language specialist. Eventually her orders required top-secret clearance, which involves an in-depth look at someone’s background. When it came to light that she’d dated a woman, Debra ended up with a dishonorable discharge—something which, it bears noting, wouldn’t happen today. She never got to that top-secret job.
Debra is not alone in having her accomplishments thwarted or unrecognized because of her sexuality. It’s history that has long been invisible, “erased.” Making the unsung stories and contributions of the LGBTQ community a part of classroom conversation is the work of History UnErased (HUE), the organization Debra co-founded with Miriam Morgenstern in 2013.
Debra is well-qualified to do that work, not only as a gay woman, but also an SIT-trained educator.
In 2001, Debra ended up back in South Korea where she taught English. “When I began teaching, I realized that’s what I was meant to do,” she says.
When she wanted to advance her education, she came to SIT Graduate Institute. She attended the low-residency master’s degree program in TESOL starting in 2002. “It was profound being there on the hill with my classmates,” Debra says. “It was the most superior educational experience I’d ever had. What I learned at SIT translated into so many aspects of what I did.”
After she received her degree, Debra taught English at Lowell High School in Lowell, Mass, where many of her students were refugees.
When she was asked to develop and teach the school’s first gender and identity course, Debra incorporated some of the material that’s now central to HUE. That was a particularly interesting endeavor in Lowell, thanks in part to the many refugee students. “In any Lowell High School class,” she explains, “you might have 17 countries represented.”
She began with examples of “erased” LGBTQ history from America’s recent past, including the “Lavender Scare” of the 1950s, an effort to remove gay employees from the federal government.
The response she got from students? “Most of them had an initial visceral response of anger—anger that they were just learning about these things for first time.”
She knew it was important work, but the response of one young Iraqi refugee brought home just how big a difference it could make. He told her, “Everyone in the world needs to learn about this. This can change the world.”
Debra quit teaching to work full-time with HUE. The organization pursues a grassroots model, bringing its curriculum to school boards across Massachusetts, and eventually, Debra hopes, much farther afield.
“We are the only professional organization in the nation doing this,” she says. HUE’s goal is, in the end, to “reimagine equality in the classroom, the culture, and consciousness.”
What she learned at SIT, Debra says, is still part of her approach. She thinks particularly of The Silent Way, the student-centered language teaching method developed by Shakti Gattegno.
“Just this morning, I was thinking about interactions with other people, and the idea of having quiet space for self-correction, allowing space for people to reflect upon themselves,” Debra says. “It’s a grand metaphor for what we’re doing—presenting this material in a quiet way, with gentleness.”
Learning about teaching at SIT, she says, “spoke to me so deeply at the core of who I am. It was so deeply entrenched in social justice. That’s SIT—social justice through education. That’s where human rights can flourish: in the classroom.”
History UnErased, Making Gay History, Working to Bring Back LGBTQ People, Feats
by Joe Franco
In 1948, the United States Congress passed an act “for the treatment of sexual psychopaths.” That law combined with an executive order from President Eisenhower began a systematic and legal purge of gays and lesbians from government employment.
It is events like this that many people have forgotten—and it is also events like this that have been “erased from our history.” Preventing that erasure is one of many goals for teachers Deb Fowler and Miriam Morgenstern, the co-founders of History UnErased. ( HUE ). The program, currently in use in public and private schools in Massachusetts and New York, is “in response to the urgent need to present LGBTQ-inclusive history to all students as a method to address the educational disparities between LGBTQ and non-LGBTQ students and to mitigate the staggering statistics relating to LGBTQ youth,” Fowler told Windy City Times.
The aim of HUE is not to “out” people in the past who may have had same-sex relationships. “That is not LGBTQ history; that is gossip,” explained Fowler. “People who we label and understand today as LGBTQ have always existed; therefore, LGBTQ history has always been woven into our shared historical narrative, but until now has been invisible.” Fowler does not see a division between an exclusively LGBTQ history and a heterosexual history. Rather she has found a relationship and interconnectedness. “For LGBTQ youth, learning a more accurate and inclusive history demonstrates that they are not alone, and that others like themselves have championed for LGBTQ equal rights. For non-LGBTQ identifying students, learning the stories and history of LGBTQ people develops an appreciation of human diversity, which in turn creates safer schools and communities,” said Fowler.
Fowler and Morgenstern’s method for bringing the LGBTQ topic into the classroom has a multiple-pronged approach. There are workshops where educators are trained to bring LGBTQ history into classrooms. “We have to help them unlearn some of the prejudices or assumptions they bring into the workshop and give them the methods and strategies they can use to bring this erased history into their classrooms,” said Fowler.
HUE also provides educators with “academic inquiry kits.” The kits introduce students to an inquiry-based method of history to “broaden the context of what currently is presented in curriculum and encourage a rich exploration of historical sources. All materials are designed to be age- and grade-appropriate,” explained Fowler. “Policy change in education is important and will continue to evolve, but real change happens when teachers are empowered to make changes in their classroom practice.” In addition to these tools, HUE has begun a collaboration with the Making Gay History podcast.
Eric Marcus launched Making Gay History in 2015. “This topic has been my life’s work,” said Marcus. He began pursuing the topic of LGBTQ history while at Vassar College in 1976. The work eventually led to the book Making Gay History, and this included research with more than 300 hours of audio interviews that are now archived in the New York Public Library. “It’s that archive of interviews that I’m now mining for the Making Gay History podcast,” added Marcus.
But writing about and speaking about gay history was not easy for Marcus, who told WCT, “I had to create a timeline from scratch. Many of the people used pseudonyms during the years they were involved in the movement. If you wanted to find out about Lisa Ben today, who published the first newsletter for lesbians in 1947, you can just Google her name and you find out that her real name was Edythe Eyde. I didn’t have that option in 1988.”
Making Gay History, like HUE, is about uncovering the narrative of LGBTQ people. “So much of LGBTQ history has been hidden that unless you looked very hard you’d never know how integral our stories are to the American story,” said Marcus. “For young people today, there are lessons to be learned in how the early LGBTQ civil rights advocates achieved what they did.” History, explained Marcus, is “our story” and “gives us a sense of place.” Marcus added, “it roots us in a narrative- in a proud history. For straight people, knowing our history gives them some insight into why we are the way we are and why we have an ax to grind with all the people who have tried to bury us and continue to try to bury us.”
Given that Making Gay History has a diverse audience that includes both gay and straight youth, it is not surprising that HUE and Making Gay History began to work together. “I was introduced to History UnErased by Andrew Wallace, who was then working at StoryCorps. He thought that Debra and Miriam would be interested in knowing about my archive,” said Marcus. Fowler could not agree more: “It was kismet. We began discussing our vision of LGBTQ inclusive curriculum that incorporated Eric’s stories. When Eric told us about the archive of his oral history interviews that had been living in the library for years, we almost jumped out of our skin!”
Although HUE is currently in operation in limited jurisdictions in the East, Fowler stressed the need for parent and teacher advocates across the United States. “They bring HUE to the attention of their schools and communities and recommend HUE’s workshops and materials. We are scaling the organization and building capacity so we can reach schools across the country.” Fowler added, “we understand that this work is a long game. Policy change often occurs more rapidly than the evolution of hearts and minds.”
For both HUE and Making Gay History are bringing to mind the history of LGBTQ men and women who, whether purposely or merely by virtue of being less glamorous than other topics, has been hidden. Unerasing gay history is not about creating something new but calling to modern audiences’ and students’ attention the contributions that LGBTQ people have brought to the American story. “If teachers are not prepared, then coverage takes the place of exploration and compliance takes the place of deep learning,” said Fowler. She added, “This is a visionary approach to disrupt the cycle of bullying and harassment, advance the equitable treatment of LGBTQ people and continue the path toward lasting LGBTQ equality.”
For more information on History UnErased, visit Unerased.org . For more information and where to find the Making Gay History Podcast, visit MakingGayHistory.com, or stop by Apple or Spotify to download and listen.
Was Walt Whitman ‘gay’? New textbook rules spark LGBTQ history debate
by Teo Armus /
Walt Whitman never publicly addressed his sexual orientation in his poems, essays or lectures. He lived from 1819 to 1892, a time when “gay” meant little more than “happy.”
Biographical materials, however, note he was involved for decades with a man named Peter Doyle. And in works like the “Calamus” poems in his “Leaves of Grass” collection, Whitman discusses romantic and sexual relationships between men.
As California looks to implement the country’s first LGBTQ-inclusive curriculum, state education officials and textbook publishers are grappling with how to refer to figures like Whitman, who were believed to have been gay, bisexual or transgender but never came out: Should we label them as such?
While advocates have argued for the importance of highlighting the historical contributions of LGBTQ people, others have objected to imposing contemporary terms on people who lived long before they were introduced.
The outcome of the debate stands to potentially affect the education of millions of children in California — home to one of the largest public education systems in the country — and could set a model as other states move toward requiring more inclusive teaching materials.
FAIR EDUCATION ACT
The 2011 Fair, Accurate, Inclusive and Respectful Education Act, a state law known as the FAIR Education Act, requires that California public schools teach about LGBTQ people and people with disabilities. Its passage has sparked a years-long curriculum review process to incorporate these figures into the state’s history textbooks.
This month, California’s State Board of Education (SBE) approved 10 such textbooks for students in kindergarten through eighth grade, saying in a statement that the books include a “more complete picture” of the accomplishments and challenges faced by LGBTQ figures in California and U.S. history.
But the SBE also rejected two textbooks, both published by Houghton Mifflin Harcourt (HMH), on the grounds that these books and accompanying materials failed to properly highlight the sexual orientation of people like Whitman, Emily Dickinson, Ralph Waldo Emerson and President James Buchanan.
“The absence of specific labels regarding sexual orientation creates an adverse reflection because the identity of these individuals is not honored and demeans their contributions to history,” a state-appointed commission told HMH, according to the news site EdSource.
Leah Riviere, a spokesperson for the publisher, said that while HMH “fully supports and respects” the FAIR Education Act, the facts and presentation in its history and social science textbooks must be based on “clear, verifiable historical evidence.”
“The contemporary terms (LGBTQ), when applied without additional historical context, may not map directly onto past lives and experiences, and also may not reflect how individuals identified themselves during their lifetimes,” Riviere said in an email to NBC News.
HMH materials identify Harvey Milk, one of the country’s first openly gay elected official, as gay, because Milk publicly labeled himself as such. But when it comes to someone like Florence Nightingale, an English social reformer and the founder of modern nursing, Riviere said the publisher is more hesitant to use the term “lesbian.” (Right photograph: Harvey Milk poses in front of his camera shop in San Francisco, Nov. 9, 1977 photo. AP File)
“Some scholars speculate that she might self-identify as a lesbian if she were alive today based upon the intimate nature of her correspondence with several women during her lifetime,” Riviere said. “Because this cannot be verified as fact, HMH offers additional context for educators but does not add a formal label.”
According to scholars, the term “homosexual” did not enter common usage until the early 20th century, while “gay” became popular in the 1930s and ’40s, and “lesbian” emerged in the 1970s. Nightingale lived from 1820 to 1910.
As the state reviewed textbooks meant to fall in line with the FAIR Education Act, a collection of LGBTQ advocacy groups began to advocate for a curriculum framework that would show that people of all sexual orientations could go on to make history. (Left photograph: Nurse Florence Nightingale PA / PA Wire Via AP)
“It’s not about projecting a contemporary name on a historical figure but about enabling people’s lives to be part of the study,” Polly Pagenhart, the communications and policy director at Our Family Coalition, told NBC News. “For kids who are LGBTQ, recognizing that a historical figure had a life partner who was a fellow man or a fellow woman … is so powerful.”
McGraw Hill, which was one of the publishers to have an LGBTQ-inclusive textbook approved by the state, did refuse some of the state commission’s requests for changes. For example, in first-grade materials, it pushed back on the commission’s request to refer to Ellen DeGeneres as “a lesbian and humanitarian,” instead writing that DeGeneres “works hard to help people.”
“She and her wife want all citizens to be treated fairly and equally,” according to EdSource.
But Pagenhart argued it is important to identify someone like DeGeneres, who publicly identifies as a lesbian, by her sexual orientation the same way that a person of color might be described by his or her race.
“If a person isn’t closeted, there’s no need for a history book to be closeted about them either,” Pagenhart said. “You’re assumed to be heterosexual unless you’re named otherwise.”
McGraw Hill also rejected the California commission’s recommendation to list the poet and Harlem Renaissance leader Langston Hughes as gay, saying there is no evidence to support the claim.
Catherine Mathis, a McGraw Hill spokesperson, said in a statement to NBC News that the publisher considers labeling issues on a case-by-case basis — “taking into account privacy concerns of the person being identified and providing information that is appropriate for the age of the student.”
ACTS VS. IDENTITIES
Marc Stein, a history professor at San Francisco State University who has written extensively about LGBTQ history, said scholars tend to separate individuals’ acts and desires — of which there often is some kind of historical evidence — from their identities, communities or movements, which tend to take on actual labels.
“In the era before there was any notion of same-sex sexual identity, it does a disservice to the specificity of historical periods to project or impose current terms,” Stein said. “On some level, many of us would argue that there were no gay people or lesbians before the terms existed.”
Susan Stryker, a history and gender studies professor at the University of Arizona, said she will describe historical figures as partaking in transgender practices but will not say they had transgender identities.
For instance, she said she uses he/him pronouns to discuss the stagecoach driver Charley Parkhurst — who was assigned female at birth but lived as a man — and treats Parkhurst’s life as part of transgender history. Parkhurst lived from 1812 to 1879, while the label “transgender” is thought to have been coined in the latter part of the 20th Century.
California’s inclusive curriculum includes fourth- and eighth-grade history lessons on Parkhurst, who had initially dressed as a man in order to participate in the Gold Rush but maintained this identity long after.
When it comes to applying this discussion to the classroom, Miriam Morgenstern, the co-founder of History UnErased, said that a top priority should be ensuring that students learn that people of all sexual orientations can make history.
Morgenstern’s organization, based in Massachusetts, looks to promotes LGBTQ-inclusive history curricula, like the one mandated by the FAIR Education Act, nationwide.
“We feel like teachers and schools can contextualize LGBT history and look at this as something that’s just a fabric of society, how we’ve developed as a people and as a nation,” she said. “It’s important for all students, not just LGBTQ students.”
And ultimately, “pushing for inclusivity and visibility,” Morgenstern said, “that’s what’s most important.”
While California’s new and more LGBTQ-inclusive textbooks may be available as early as next fall, the debate about assigning specific gender and sexuality labels to historical figures is likely to continue long after.
LGBT History Gets Short Shrift in Schools. There’s an Effort to Change That
By Stephen Sawchuk, September 5, 2017, Lowell, Mass.
Teachers sit at square tables in a college classroom here poring over primary and secondary sources about the civil rights icon Bayard Rustin. There’s his 1987 obituary in The New York Times, which avoids any mention of his sexual orientation. There are copies of FBI documents from the mid-20th century, which, in coded language, talk about his male companions.
There’s a piece about an interview with Rustin’s longtime partner, Walter Naegle, detailing how, in the absence of any other way to secure legal protection for their relationship in the 1970s, Rustin adopted him.
Leading the teacher training are Debra Fowler and Miriam Morgenstern, asking probing questions like good history teachers: How might his sexual orientation have helped Rustin’s civil rights work? How might it have complicated it? Would an obituary today mention his partner?
Fowler and Morgenstern are the co-executive directors of History UnErased, or HUE. It’s a small group with a huge aim: to chip away at the nearly total absence of LGBT individuals from the K-12 liberal arts curriculum—and teachers’ hesitation to teach about them—which the group does in part by having teachers from coast to coast and many different grades engage with a rich array of historical resources.See Also: LGBT Lessons Spread Slowly, Despite MandateThere is a rock-and-a-hard-place element of their work: LGBT issues remain sandwiched between a culture war on one side and the tendency to treat them as an “add on” in the manner of women’s history or black history on the other. But ultimately, Fowler and Morgenstern argue, gay history is a misnomer. It’s simply history, and that is the best argument of all for teaching it.
“The argument is really that this is not a value judgment. It is objective,” Morgenstern said. “It is part of our collective, shared historical narrative, whether or not that makes one uncomfortable. It needs to be included and explored.”
A New Approach
Perhaps no other civil rights advance has proceeded as swiftly as LGBT rights, most recently in the U.S. Supreme Court’s 2015 decision affirming a constitutional right for gay men and lesbians to wed.
But when it comes to their place in that most American of American institutions—public schools—LGBT issues remain fiercely contested. Just last month, the Fresno, Calif., school board president created controversy by saying that students are “moldable” and implying that the state’s sex education curriculum might encourage them to become gay.
The nonprofit History UnErased is drafting examples of how teachers can infuse LGBT issues into their lessons. Each includes background information, suggested primary and secondary sources, and cross-disciplinary connections. (Sourced from History UnErased)
- If you teach about how to delineate and evaluate an argument, infuse Huey Newton’s speech from Aug. 15, 1970, “A Letter to the Revolutionary Brothers and Sisters About the Women’s Liberation and Gay Liberation Movements.” The topic intersects with U.S. history, including the Black Panthers and the civil rights movement.
- If you teach President Richard M. Nixon and the Watergate scandal, infuse U.S. Rep. Barbara Jordan’s address to the House Judiciary Committee on the articles of impeachment during the Nixon impeachment hearings. Background information includes the fact that Jordan’s domestic partner of 20 years, Nancy Earl, was an occasional speechwriter for Jordan. The topic intersects with standards for analyzing how rhetoric contributes to an author’s point of view or purpose in a text.
- If you teach the Japanese internment camps, infuse actor George Takei’s TED Talk and transcript, “Why I Love a Country That Once Betrayed Me.” Included in the background information is a reference to George Takei’s husband, Brad Takei. The topic intersects with literature—for example, David Guterson’s novel Snow Falling on Cedars.
HUE’s approach marks a subtle turning point in the debate about LGBT students in schools.
Most K-12 policy on gay, lesbian, bisexual, and transgender students focuses on safety and bullying—important work that nevertheless contains a subtext of victimization.
Fowler and Morgenstern agree that discrimination remains a reality, but equally insidious are schools that purportedly embrace LGBT students and then fail to include their history or experiences in the curriculum. “Sometimes the perception is that everyone is all set, all fine about LGBT students,” Fowler said. “But diversity clubs are not enough. Gay-straight alliances are not enough. It’s still siloing LGBT students.”
Nationally, LGBT inclusion in the curriculum rivals climate change as a topic that varies geographically in how it’s taught, if at all. California alone requires schools to discuss the contributions of LGBT Americans, while states such as Alabama, South Carolina, and Texas limit what teachers can say about LGBT people. Nor is there an abundance of scholarship on how to integrate LGBT topics into K-12 education, said Stacie Brensilver, a doctoral student at New York University’s Steinhardt School of Education, who is writing her dissertation on that challenge.
For the most part, teachers have been largely left on their own to determine whether to discuss LGBT issues in their lessons—and, potentially, to deal with any fallout from parents and administrators.
Pushback is not uncommon even in presumably progressive areas. Educator Justin Smith detailed an uncomfortable interaction with an administrator at a previous teaching job in California’s Bay Area after parents objected to some news articles about LGBT students that he used in an English class.
“It was genuinely a ‘please don’t cause me more headaches’ kind of thing,” said Smith, now the director of curriculum and instruction at Forte Preparatory Academy, a charter school in New York City. “It’s often nested in this idea that this isn’t that important and it just ruffles feathers, so let’s not worry about it.”
From a curriculum-development perspective, most teachers themselves were never taught about inclusive history, nor do commercial materials address it in a substantive way.
“They went by the textbook and made the Powerpoint by the textbook, and there was barely anything that touched on it,” said Katie Ly, a recent high school graduate of the Alameda, Calif., district, about her world and U.S. history teachers. “I think our primary issue is a lot of teachers are not informed about LGBT history—or it’s out of their convenience to learn more.”
It was that challenge that gave birth to HUE in 2014. Fowler and Morgenstern were colleagues at Lowell High School, wrestling with how to respond to students’ demand via petition for more LGBT topics in their classes. Morgenstern hesitated at first: “I just knew teachers weren’t ready to do it. They didn’t have the materials or the background knowledge,” she said.
Within a year, the two teachers had set up the organization to supply those resources. Both now work for it full time.
The group has been supported mostly through grants, and it partners with historical archives and a well-respected podcast to locate the primary-source documents and oral histories that form the basis of lesson plans and trainings like this one.
The bulk of the training is devoted to working with historical sources. After all, the HUE leaders reason, if you want to understand the importance of this history, then you must be engaged in practicing historical inquiry. “Everything we do is grounded in primary and secondary sources, so teachers can feel confident that this is real history,” Morgenstern said. “It’s not something we’re making up.”
Engaging students in inquiry is key, they say, but teachers play an important role in helping students separate fact from fiction, navigate a crowded media landscape, and demonstrate the validity of their historical arguments. As to content, HUE has developed resources addressing a range of topics, including the firing of LGBT employees during the Cold War; the Harlem Renaissance, which birthed poets such as Countee Cullen and gave rise to performance and art forms that broke gender norms; and the myths surrounding the 1969 riot at New York City’s Stonewall Inn.
It’s natural to wonder how such curricula can be appropriate at the grade school level, where LGBT issues tend to be more controversial. But as the HUE leaders point out, the curriculum is not about sex, but rather how gender relations and identity have been shaped over time by historical circumstance. In the 19th century, for example, some women assumed male garb to fight in the U.S. Civil War; others joined together in “Boston marriages” that supplied financial and emotional support rather than marry; and here in Lowell, girls who came to work in the city’s own textile mills lived together in close-knit dormitories.
The HUE educators caution that modern conceptions of homosexuality and gender identity didn’t develop until the 20th century, and so teachers need to be careful when they discuss such examples with students. “We are not assigning today’s language to the past. That would be ahistorical and irresponsible,” Morgenstern said.
Historians agree that that’s a good practice, to help dispel teachers’ concerns about being accused of promoting ideology or an “activist agenda,” said Beth Slutsky, a University of California, Davis, associate professor of history, who has helped craft LGBT-inclusive lesson plans for California teachers.
“We have been telling them, be really upfront with students. It’s OK to say that people have described race and they’ve described gender in different terms over time, and the way we talk about it now is different than in the past, but that doesn’t mean that families and relationships didn’t happen,” she said.
Although they’re history teachers first, Fowler and Morgenstern are also expanding HUE’s teaching resources to other subjects and grade levels.
Often, that means thinking through how to analyze those topics through an LGBT lens. It needn’t be expansive, they point out—just one more critical perspective in a larger discussion.
Take literature, for example. The protagonist of The Catcher in the Rye, a coming-of-age novel often taught in high school, seems discomforted by a friend’s discussion of gay people and at one point confides: “I kept waiting to turn into a flit or something.” As students wrestle with Holden Caulfield’s struggle to understand himself, why not ask how their perspective changes if they assume, for a moment, that Holden is gay?
So far, there’s a groundswell of interest in their work even beyond K-12; attendees at this summer’s session included a community college activities coordinator and a staffer at a local youth center. But the leaders recognize that their training will take time to bear fruit.
“It’s a long game,” Fowler said. “We will probably not live to see this normalized in curriculum in our lifetime.”
And supporters say persistence matters for the underlying lessons in inclusive curricula to take root.
Smith, the New York City curriculum developer, recalled teaching Shyan Selvadurai’s novel, Funny Boy, a book about a Sri Lankan youth coming to terms with being gay on the eve of that country’s civil war. A year after, he watched as the same teenagers who lovingly dog-eared their copies relentlessly teased a gay teacher at the school.
“These kids really cared about these issues intellectually, but when they had a queer teacher in front of them, that didn’t translate,” he said. “It’s not just intellectual history about queer people, but about how that creates empathy.”
Monday, July 24, 2017
“Meet the women you don’t know, behind the mission you do,” proclaims the poster for the hit film Hidden Figures. From tagline to title, it’s clear that this story, about the black women who led NASA’s team of mathematicians during the “Space Race,” was previously cast in the shadows of American history. Shining a light on these hidden histories, and broadening the spectrum of inquiry into the past, is not just a winning formula at the box office. It’s also an endeavor that’s resonating in K–12 classrooms, with teachers seeking ways to provide more accurate, complex, and engaging history education.
Mirror and Magnify
Instructional specialist Aruna Arjunan has spent the last three years working with New York City public school teachers to develop a U.S. history curriculum using open educational resources, which supports teaching content and literacy skills simultaneously. Now, Arjunan and her colleagues at New Visions for Public Schools are launching a curriculum project called “Rewriting History: Expanding the Story of the United States.” Their goal is to make U.S. history more relevant to their “extraordinarily diverse” student population by finding the overlapping core in a Venn diagram of high-interest untold histories, contemporary connections, and the content commonly tested on the New York Regents Exams. Arjunan thinks this new grounding will help students better understand their world and “be more interested in a curriculum they can see themselves in.
Using historical topics as both a mirror and magnifying lens for understanding the present is an important pivot from the singular perspective, “dead white men” history lessons most of us learned. It’s a shift also reflected in policies like California’s FAIR Education Act (which mandates the inclusion of LGBTQ individuals and people with disabilities in the state’s curriculum) and in the work of education pioneers Debra Fowler and Miriam Morganstern.
After collaborating with a student to create the film Through Gay Eyes, which spotlighted the experiences of students and staff at Lowell High School in Massachusetts, Fowler petitioned the community to include LGBTQ topics and individuals in the curriculum. The success of that petition led Fowler, joined by colleague Morganstern, to form History UnErased, an organization that prepares educators to teach about the vital role of LGBTQ history and people. “Students are surrounded by LGBTQ topics everywhere—social media, recent legislation, music—except in their classrooms,” Fowler notes. She sees a correlation between this glaring absence and the worsening statistics for LGBTQ youth homelessness, suicidality, risk behaviors, and dropout rates, despite undeniable advancements for LGBTQ equality.
Rooted in History, Rooted in School
Iowa State University education professor Katy Swalwell encourages social studies educators to pursue critical inquiry with local connections. How many Iowans, for example, know that their own Alexander Clark was an influential figure in black civil rights, effectively desegregating Iowa’s public schools nearly 90 years before Brown v. Board of Education?
“Every corner of the country has a story like that,” says Swalwell. “Any time you can connect what kids are learning to their community—that immediately hooks kids in a completely different way.” For marginalized groups, history is often about other people, happening someplace else. “It’s easier to see yourself in someone from your hometown,” explains Swalwell. “It’s less abstract and more personal.”
In Seattle, public school teacher Jon Greenberg is championing a grassroots movement to make ethnic studies part of the district’s required curriculum. Where ethnic studies has taken hold in California and in districts like Portland and Tucson (with its short-lived but acclaimed Mexican American Studies program), Greenberg points to the academic, social and emotional, and civic benefits for students of color and white students, alike. “Ethnic studies has the ability to transform our society by exposing people to multiple perspectives, an understanding of race, and white privilege.” Absent these types of inclusive, culturally responsive curricula, students of color are likely to see their ancestors represented narrowly, if at all.
Teacher Alecia Walker recalls turning to her history textbook for a lesson on Japanese internment during World War II, and found “nothing there.” Although Walker turned this into a class discussion on the absence of certain groups from history, she laments that these curricular erasures drive students in marginalized groups to disconnect from school. “There’s power in knowing your history,” says teacher Keanya Clifton-Roach who, along with Walker, founded the Education Equity Project, an organization focused on parent advocacy and teacher diversity. “For students to be engaged in school and for a fully functioning democracy, culturally responsive teaching in social studies is essential,” adds Walker.
To achieve this civic goal, educators must make professional decisions about what to teach and how to teach it. But first, they must contend with the oldest player in history: time itself.
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Rushing to Reagan
In her 20 years in the classroom, Morganstern says teaching history was “always a rush to the finish line. Am I going to get to the Vietnam War? Will we talk about Ronald Reagan?”
Even if historical content were injected into other subject areas—by manipulating data sets under a historical lens, for instance, or reading first-person accounts like the letters of Sarah Rosetta Wakemen, who fought in the Civil War as a man—it would be impossible to cover every aspect of a nation’s history in a school year (or two). “How we teach history has to change,” Morganstern asserts.
Instead of a date in time, Swalwell says historical pedagogy should start with a question: “What’s the purpose of looking into the past?” Focusing on facts and trivia, without a broader sense of the systems and factors that have shaped the past, won’t prepare students for participatory citizenship, she argues. “To be able to list off all the Kings of England, in order—that’s a parlor trick, not a civic goal.”
History classes can give students a much deeper context for present-day social issues, such as Black Lives Matter, immigration, and the Dakota Access Pipeline. “You can ground discussion of these issues in history, and make the story much richer,” says Arjunan.
In an age where information is ubiquitous, Morganstern believes the history teacher’s role is more important than ever. Students can “Google what date a battle happened, or what kind of musket got used,” adds Swalwell. “You can’t really Google why problems persist and how people have grappled with similar issues, over time.”
Rather than an incomplete chronology, teachers can “curate a context for student-driven inquiry” by organizing history curriculum thematically and around big understandings, says Morganstern. Swalwell recalls observing a U.S. history survey class where the teacher divided content into overlapping units—one on the effects of industrialization over time and another on gender. “You keep layering understanding of different eras by looking at them through the lens of different social issues,” says Swalwell, noting that students were fascinated and able to connect issues along a continuum of history that included present day.
“If we just gave up on thinking coverage is a good idea, it immediately opens up all these other things you can do,” notes Anne Hyde, history professor at the University of Oklahoma. Centering social studies in a skill-based approach—teaching students to consider big ideas over time, recognize bias, and interpret sources, for example—”opens up a lot of space for including different kinds of documents and people,” says Hyde.
Start Small, Go Deep, Repeat
But how do history teachers ultimately decide who and what to include? For Arjunan and the teachers at New Visions, setting granular goals for the curriculum they’re developing has been a lifesaver. “We didn’t try to take on all of U.S. history at once.” Using the formula of high-leverage, often-tested topics, plus student interest and contemporary connections to expand the narrative of a marginalized group, Arjunan’s team landed on the Negro Motorist Green Book. These guides, created in the 1930s by Harlem postal worker Hugo Green, helped black southerners find safe travel routes in the Jim Crow era. Not only will this 11th-grade unit connect with tested topics (automobiles, industrialization, Jim Crow), it will share a slice of history that goes largely untold—the experiences of the black middle class in the 1920s–60s.
“During Jim Crow, public vehicles were very segregated, so the car was this liberating, alternative form of transportation,” Arjunan explains. “But how do you travel in a country that is as divided as the U.S. during Jim Crow? That’s not often taught.” Not to mention, she adds, those experiences are not so different from what many kids face today. They are echoed in the Trayvon Martin killing; the deep divisions in communities like Ferguson, Missouri; and even in the opening scenes from the movie Get Out.
Students can relate by talking about which neighborhoods feel safe to travel in and which don’t. This pedagogical approach puts social problems like racism on a continuum that extends beyond King’s Dream speech, and gives students a critical context for the modern world and their place in it. There are also Green guides for Jewish and LGBTQ people, so the topic has intersectional connections, as well.
Keep doing that—focusing on a marginalized group during a small slice of history and looking for topical tie-ins—and slowly but surely, you’ll have a bank of lessons. The curriculum will be constantly evolving, Arjunan adds, but there are steps to support sustainability—like using Google Drive to share and store documents and establishing guiding principles that can be passed on to new team members.
Confidence for the Long Run
Educators committed to bringing high-quality, inquiry-based, inclusive history education to the classroom will have to grapple with their own gaps in background knowledge, and build the language and confidence to teach new material. A lack of teacher diversity (according to federal data from 2011, 84 percent of social science teachers in the U.S. are white) presents one hurdle for the profession; another is lack of formal social studies training, especially at the elementary level.
As a general resource for inquiry-based social studies teaching, Swalwell recommends the National Council for the Social Studies’ C3 Framework. She also encourages elementary teachers to engage young students with primary sources, readily accessible from the digital archives of cultural institutions like the U.S. Library of Congress or the Smithsonian. “Examining photographs or letters—that’s a good training wheels approach to getting students more engaged and focused on historical inquiry.”
Zinn Education Project, History UnErased (which hosts the Making Gay History podcast), Facing History and Ourselves, the Schomburg Center for Research in Black Culture, Teen Vogue’s OG History column, and countless other sites offer lessons and multimedia to help educators expand their repertoire of relevant and rigorous history curriculum. Morgenstern suggests that teachers receive training to develop the confidence to teach this content in a way that the school or the community will support.
Arjunan agrees, and that’s why New Visions will conduct a slow rollout of its Rewriting History curriculum next year in select 11th grade classrooms. “I think a lot of teachers struggle with how to bring responsive and inclusive curriculum into the classroom because they don’t have the language to talk about it—they don’t know what words are appropriate and which aren’t, and how to walk the fine line of showing multiple sides of an issue,” she says. With lots of training, feedback, and support for teachers, Arjunan hopes to reduce some of the fear associated with taking a complex and culturally responsive look at the past as a way of understanding ourselves and the present.
“The story of America isn’t finished,” says Arjunan. “You have to be able to investigate that in the classroom, while looking into the past.”
Debra Fowler, an English teacher at Lowell High School in Lowell, Mass., at the time, was hesitant to come out to her students. “For a great number of years, I believed that if my students knew I was gay, it would somehow compromise our purpose together, or make them uncomfortable,” she said.
That all changed after she set out to produce a documentary film about her school’s refugee students. In an interview with NBC Out, Fowler recalled an interaction with a student who helped work on the film, a student named Conner, who confided in her that he was tired of the prejudice against gay people.
“I said, ‘Conner, do you know I’m gay?'” Fowler recalled. The film they ended up creating was titled “Through Gay Eyes,” a film about LGBTQ students and teachers of various ages and ethnicities.
“I had the lightning bolt of realization,” Fowler said. “I had been disrespecting my students’ capacity for understanding. I had been disrespecting their needs and expectations for me to tell the truth.”
As a result of the film, Fowler was spotlighted through the school committee, and she took that opportunity to put out petitions to include LGBTQ voices and history in the school curriculum. This was the beginning of History UnErased.
Together with her business partner, Miriam Morgenstern, a social studies teacher at Lowell High School, Fowler set out to create an organization that would prepare educators to incorporate LGBTQ-inclusive history and academic content into their curricula.
“We recognize that, despite undeniable advancements, the statistics related to LGBTQ youth homelessness, suicide and drop out rates are worsening,” she said. “As a young person, I grew up with a lot of shame. I know just one lesson in elementary school or high school can help someone.”
Today, she collaborates with expert historians, archivists and organizations, including the Library of Congress and the Smithsonian Institution, to develop education initiatives designed to help teachers introduce LGBTQ history into their lessons.
“We know that all students, every student will benefit from a more collective historical narrative,” Fowler said.
Fun Fact: I enlisted in the Army and was a Korean linguist.
Pride Means: “Standing up for personal rights in defense and education, that’s what pride means to me today. Securing personal rights for everyone through education.”
Debra Fowler was nominated to NBC Out’s #Pride30 list by transgender model and advocate Carmen Carrera.
History Unerased aims to cast light on gay Americans in schools